【余治平】“存王者之后”以“通三統” ——公羊家一包養行情建構王權符合法規性的一個特別視角

Abstract: “Age of Ram” and “Travels” summarized the tradition of ancient Chinese political civilization “behind the Two Kings”. When the ceremony met the old young man from the previous dynasty, he paid for the independent preservation space with his relative independent preservation space, preserved the descendants of the son of the king, the political and educational gifts of the French, and the family system. In this way, the king is also the king of decree, respects the sages and distributes it to his friends’ country, “dare not to be dedicated” and does not occupy it privately by one family. The consequences can be to limit the new political power into historical systems, to demonstrate the continuity and unity of its own dynasty and the previous dynasty, and to prove to the whole nation that its political power complies with the legality and legitimacy. Dong Zhongshu wrote the “Three Dynasties Reformed Quality Articles” in the “Three Rights” of Xia, Shang and Zhou, and used Confucius’ “Years” as the new king, so “the Xia is dismissed from the top and Zhou is preserved from the bottom”, forming a unique system. Ban Gu’s writing “Han Book” and “White Tiger Pass” clearly accepted Dong Zhongshu’s impression and further opened up a more broad meaning space, and even played the role of Su Han, who produced moral philosophy.

Keywords: Dong Zhongshu; Age of Ram; Two Kings; Three Kingdoms; The king’s authority is in line with the laws

DOI: 10.3969/j.issn.1673-2065.2021.02.006

Fund Item: The National Social Science Fund’s critical project “Dong Zhongshu’s Examination of the World and the Annual Announcement and Remarks” 》 (19ZDA027);

Shanghai Road “Dong Zhongshu Student Support Plan” (HS-SJTU2020A01);

Hebei Provincial Education and Guiding Hall Humanities and Social Sciences Research and Research Project (ZD202125)

There are many contents worthy of reference and inheritance in China’s modern political civilization with long-standing sources, and “Tongsans” is one of the main aspects. Of course, the “status” in “Common Three Symbols” is more of a famous lexicon, and is a descriptive lexicon concept, but is different from the “large schizophrenia”.Which “status” is active and conscientious?[1]. “Historical Records: The Five Emperors’ Book of the Five Emperors” says: “Shun’s son Shangjun is also unworthy, and Shun predicted Yu to go to heaven. He collapsed in the seventeenth year. In the third year, Yu also gave Shun’s son, just like ShunBaobao.com compare to let the son. The Marquis of Zu gave him a visit, and then Yu accepted the throne of the emperor. The son of Shun and Shangjun both had land to worship the ancestors; they were given to him and gave him a gift like him; they were treated to the emperor as a guest. The emperor was not a minister, so he dared not be dedicated. “[2]7 Yu inherited the throne and granted the title of Emperor Dan and Shangjun, the son of Emperor Shun, so that they all had their own land of the country and could continue to pay tribute to their ancestors, dressed in their own clothes, and carry out their own gift civilization. Even if you meet the emperor, you still use the master’s component instead of the common element of the son, and you don’t need to give a minister to the emperor. “Don’t dare to be proficient”, that is, he dare not be proficient, and said that Emperor Yu had won the throne of emperor, but he still maintained a low-key attitude, frankly and honestly distributed his friend Emperor Tianhou Tu, and Shun, but he did not enjoy the selfishness of the whole country. The whole country belongs to the master, not to the same surname. “Don’t dare to be special” is not due to “respect”. The former 大官网 expressed his willingness to share the whole country, so there was a certain height; while the latter only expressed respect for the previous kings, and completeness was a state of admiration. “The Book of the Two Kings: Suburbs” says: “A king who has lived in the second generation, he respects his fortune. Respecting his fortune is not the second generation.” After the two kings, he respects his fortune by the new king taking office, which is a political attitude of the country. Generally, the above two generations are standard. If there are too many kings, they can be attributed to the traditional Chinese festival and will also cause trouble. As for the reason of “not passing the second generation”, Kong Da’s commentary said: “‘Respecting the treasure is not passing the second generation’ is why the matter of respecting the treasure is taken into consideration the Dharma image, but the times change, and the differences between the present and the past are different. If all the Dharma image is in the past, it will not be done in full force now, so the value respected is not taken into consideration by the second generation. If it is passed, it will be difficult to be a Dharma.” [3] 785 is too far from above, so it is impossible to take the image, and it will not be able to create meaning in the present situation in front of you. To settle down in our own dynasty, learn from the previous two generations, maintain one of the Taoist sects, and realize the true “three sects”.

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The Gongyang family’s “Tongshen Sanzheng” initiative was implemented and completed with the help of “preserving the two kings”. The objects and contents that it “exist” include: descendants of the sons of the previous kings, the politics, religion, and gifts of the previous kings, and the books of the previous kings. Their meaning and goals are nothing more than: Inclusive of the amount of money In the current state, the king’s respect for the former sages can meet the old and young people of the previous dynasty, and enjoy the relatively independent preservation space with them, so that their Dharma and Taoism can be continuously preserved and respected; they can learn from them humbly and borrow their outstanding nationManagement experience, to reform the new king and provide the law list for the new king; to bring the new political power into the entire historical context to demonstrate the continuity and unity of the Taoist dynasty with the previous dynasty; to prove to the whole nation that the political power conforms to the legality and legitimacy, and like the previous dynasty, they are also dynasties that are destined by heaven and king, and have no way to overthrow it; to be able to distribute friends to the mountains, rivers and land, without food alone, and do not occupy privately, the whole country is the whole country of the whole nation, not the whole country of one surname and one king, and the grace of destiny has also reached the royal family of the previous two generations.

“Year” Note: “Three years, spring, Wang Zhongchun”. He Xiu’s “Explanation” says: “There are kings in the middle and three months. Zhongchun is the first month of Yin; March is the first month of Xia. The kings keep the two kings, and make the new year of the kings, and put their clothes on their clothes and perform their gifts. Therefore, they respect the ancestors, understand the three sects, teach the rules of law, and respect the gifts, so they can be seen.” There are differences between Jianyin and Jianchou in the first month of the Xia and Shang dynasties. “Year” is reorganized and established, and the two kings are kept in the righteousness of the two kings. Therefore, in the mid-spring of King Kong, it can be the first month of the Shang Dynasty. The third month of the Secret is the first month of the Xia Dynasty. However, if the “Year” is to be the new king, its Taoist system will only preserve the Shang and Zhou dynasties, and abandon the Xia dynasties. “Quanqi: The Special Saint of the Suburbs” says: “After the emperor’s two generations, he respects the treasures. The honor is not as high as the second generation.” [4] The 381 dynasty traces too far back and there are too many dynasties. This has lost the value of reference and borrowing the gifts, but it will only increase the financial burden of the new dynasty. Therefore, Kong Guangda’s memorial said: “In “Year” dismiss Qi. Those who are in line with the Three Sects are dismissed Qi as Lu. Those who are in line with the righteousness of the Three Kings are the meaning of teaching and law.” [5] At 57, the king only needed to give a small land to the roy