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The main meaning of the “Book of Changes” on the study of Chinese philosophical history – taking several main issues as examples and revising the history of Chinese philosophical history
Author: Jin Chunfeng (edited by the Philosophy Editorial Office of the National Book Society)
Source: “Book of Changes” 2018 Issue 3
Time: Confucius was in the 2570th year of Jihai and the second day of the middle spring day of the Jiachen
� In the past, the study of Chinese philosophical history has not been correctly understood by the “Book of Changes” and the Han Dynasty Yishu, which has led to a series of errors in the main ideas of Chinese philosophical history. In this regard, we take the need to deeply master the Zhou Yi and Han Dynasty Yi thoughts on the interpretation of Chapter 42 of “Laozi”, Zhou Dunxi’s “Taiyang Pictures”, “Taiyang Pictures”, “Taiyang Pictures”, “Taiyang Pictures” and Zhu Xi’s “Renyi” as examples, pointing out the lack of teachers and teachers such as Rong Youlan, Mou Zongsan, and Li Siguang in the study of Chinese philosophical history. There should be a new real work in the new era. The “History of Chinese Philosophy” which is the subject of Chinese civilization. It should correctly explain that the most important condition for rewriting the history of Chinese philosophy is to improve the rewriting of Chinese philosophy.
Keywords: “Book of Changes”/History of Chinese Philosophy/Hanyi/Laozi Bao Cai app/Science
“Sweetheart Bao Bao Cai NetworkZhouyi” itself is the main department of Chinese Philosophy history, and it is not discussed here. What this article wants to discuss is that if you don’t know the Book of Changes, you cannot write and understand the history of Chinese philosophy well. Explanation of the number of trial examples.
1. Interpretation of Chapter 42 of “Laozi”
Chapter 42 of “Laozi” is the main chapter of Laozi’s philosophical thinking. The original text is:
Dao gives birth to one, two lives, two gives birth to three, and three gives birth to all things. All things are lying on the elbow and embrace the elbow, and think it is harmonious.
What people are afraid of is that they are lonely, widowed, and not grave, but the king and the prince are named for themselves. Therefore, things may be damaged by slapping them, or they may be damaged by slapping them. What people teach me, I also teach others. Therefore, if those who strongly support Liang cannot die, I will regard him as the godfather.
The New Encyclopedia of Chinese Philosophy, Master Rongyoulan, said: “These sentences in “Laozi” can be used to explain the theory of the universe, or to explain the theory of the intrinsic. If the explanation of the theory of the universe, one, two, and three are definitely referring to it. What does Taoist Master come up with? This is one. What is born one again is two or three. Two and three are all specific things that are referring to, such as the category of six kinds of things. If the explanation of the theory of the intrinsic, one , 2 and 3 are not necessarily referring to each other, not specific things. It is just that no matter how many things the Tao produces, there is always one that comes from the teacher and the teacher, which is called one. There is something that has its opposite face at the same time, that is two. Two and Tao add up to three. After three, it is six-member and ten thousand things. As for the chapter forty-two of Laozi, it is basically a theory of the universe structure, because it says in a despicable way: ‘All things are horny and embrace the sun, and they think it is harmony. ‘As mentioned below, one is atmosphere, Baocai Sweetheart NetworkThe second is the yin and yang, and the third is the yin and yang, which are all specific things that are definitely referring to. “①
This is also the view of most bettors tomorrow. But this interpretation is actually weak and strong when the cat sounds. She searched for a while and was just a normal one; it could also be said to be “in the Western set”.
The key to explaining this chapter is to correctly interpret the sentence “Everything is full of yin and embraces the yang”. Although it is good to interpret it as “contradictory unity”, it is actually a general discussion. The exact meaning of “negative” and “embracing the sun” has not been explained.
The “negative” and “hugging” of “negative” are not casual. “Bon” refers to the back of the negative yin, and the yin is on top. “Holding Yang” refers to the belly of the Yang, which is a despicable person. The object is called “back” and the watch is like a horse on the back. Therefore, “Qinanzi·Essence Training” quotes it as: “Everything is carried on the back and embraces the yang.” Liu Zongyuan wrote a small slut to carry things with joy, and he was happy to be happy, which was called “Qingba”. “Boundless embraces the yang” – Yin is on the top, I am a person. The “constant” relationship formed by this specific installation can cause confrontation and traffic between the two, which is what is called “atmosphere”. The nature of the yang is upward and the nature of the yang is downward. By setting up the installation device, the yang can undergo a “gastric” movement change. Therefore, “emission” is not another “emission” that is parallel to yin and yang. If it is “back the sun and the sun is negative”, or the line is flat, it will not be able to achieve harmony, so that all things can be reborn and reunited. Therefore, “harmony” is the “harmony” of “harmony” in “harmony” that “the road is harmonious and all things are born.” It is wrong to resolve “harmony” to “harmony” 彩彩; it is not appropriate to interpret “未” as “未” as “未”, and it is not appropriate to apply this rule or the way of heaven to politics, which means “太王的物彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� ” means that the prince calls himself “alone”, “widow” or “not grave”, and using the “name” that people are beloved is to lower their figure and be at the lowest level. Because only in this way can one be able to keep the politics and be harmonious. On the contrary, if one is high-level and strong, one is arrogant and unreasonable, not taking the despise of others will inevitably lead to the possibility of a good death.
Therefore, “it may be beneficial to it” means to suffer and be rewarded. Taking oneself as “worry to people” is to lose one’s body, but the result is to benefit. Taking one’s weight is to “benefit”, and ultimately lead to failure – to lose it. This is the truth of everyoneEnterprise conditions are all used to teach people, and I also use this principle to teach people. The conclusion is: “Therefore, those who strongly strengthen the beam will not be able to die. “—”I will regard it as the godfather”, I use this as the most important teaching. Ma Qichang: “Zhou’s “Jin Ren Jian” says: “Those who strong Liang will not die.” ’What Lao Tzu said is this “阿”, which means that if you have a strong and high-level perspective, you will not have a good start. ”
Therefore, Lao Tzu’s chapter is a whole, with high and low harmony, and the main and the last, the unity of man and nature, and the body is effective; if the next part is missing, there is uselessness, and there is the way of heaven but no human affairs, which is contrary to the characteristics of Chinese civilization and philosophy. Xichang of “Laozi’s Episode” says: “The high and low lyrics of this chapter are similar if they are not followed. “Gao Heng, Chen Zhu, Sung Lingfeng, Guan Qing and Chen Gu should note this view, saying that “I suspect that the text of Chapter 39 has moved in”②. Therefore, in this way, it is because I do not understand the correct meaning of “being yang”.
This chapter reflects that Chinese civilization originated from agriculture The ethics of the industry have the same origin as “The Book of Changes” and “The Old” and are different from ancient Greek philosophy’s perspective on the landscape of civilization, using handicrafts and sailing industry, and reflects the generalization of Chinese philosophy’s experience in society, life, and history. The Zhou people fought against the Yin people, and the summary of “The Book of Zhou” was a teaching and teaching, which was concluded
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